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Part II - Identities and Locations
Spikenard and saffron; cane and cinnamon, with all trees of frankincense; myrrh and agarwood, with all the chief spices [l]. Nearly everything mentioned hre is psychoactive. Saffron is the stigma of Crocus sativus , which is burned reverently around Asia and permissable accordig to Islamic law. Cinamon also contains saffrole, as well as eugenol, a close relative of MDMA from which the love powder can be synthesised.
Nemu's End Entheogens in the Bible
While these plants in the paradisical garden could have been valued for their beauty, their medical properties or their fragrances, it is striking that six of the eight identified plants are safe, reliable and pleasant psychoactives. K aneh remains unidentified, like many biblical plants. The KJV translates it as calamus reed, which is a poor guess; the dead were buried in kaneh shirts, indicating that it was a tough fibrous cane rather than a reed which would quickly decompose.
This particularly fragrant line of speculation leads us to the fifth century BC, when Herodotus visited the Scythians to the north of Judah. Pomegranate has a complex pharmocological profile, including melatonin, serotonin and tryptamine. YHWH spake unto Moses, saying: Take thou also unto thee principal spices [ rosh bosm ], of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of kaneh bosm two hundred and fifty shekels. And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin.
And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. Even disregarding the speculative identity of kaneh bosm , the synergy between the other three is potent. Cassia contains the psychoactive linalool, as well as methyl chavicol, whose psychoactive effect has been established by peer-reviewed rat torture. This class of enzymes has many different members, CYP2D6, CYP2E1 and so on, and the spread varies between people, but some psychonauts are busy reviving the art of the apothecary, combining plants to see explore their synergies.
One intrepid chap mixed cinnamon and pomegranite seeds, along with cayene pepper, star anise and chai tea:.
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Cassia may inhibit others. The only thought going through my head at this time was, what a wonderful life I have. It sounds very much like its close cousin MDMA. Awakening — as if possessed by a fierce and aggressive deity: deep, monstrous voice boiling out of me unbidden etc. Open eyed visions and closed eyed visions of a bulging-eyed, white-skinned man in ceremonial armor. The fierce deity and the martial imagery, and the apocalyptic penetrating of the walls and discovery of new knowledge, is particularly pertinent given that the mixture is pharmacologically quite similar to the holy anointing oil.
The function of that oil was to introduce new kings to the mighty YHWH :. Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of YHWH came upon David from that day forward. Myrrh, cinnamon and cassia were also mixed together as a massage oil by Egyptian apothecaries, the undisputed plantlore champions of the ancient Middle East.
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The title once described any descendent of David anointed to become king, but meaning drifts over time. As Jimi Hendrix discovered, the mix of tranquilizers and alcohol can be a bad one. If the oil reliably induces the experience of YHWH , does that mean that the deity is simply a byproduct of allylbenzene pharmacology? Or does the pharmacology bring Him into focus? Such questions are best approached empirically. You could mix up the medicines and ask Him directly, though He might wax a bit wrath.
More importantly, do you notice any changes after you check in with your fiery god? Are you luckier, or wiser? Do your enemies scatter at your approach, and dry channels open up before your outstretched hand, as is written of the prophet of YHWH at the Red Sea?
The Egyptian Tree of Life, however, is reliably identified as one of the acacias. Another god-man back from the dead was Christ, crowned with acacia thorns according to tradition.
There are many subspecies of acacia, but authorities from The Hastings Dictionary of the Bible to the Freemasons identify shittim as Acacia seyal. The word shittim is derived from the verb shotet to pierce , describing precisely what DMT does to the veil of everyday reality as well as what acacia thorns do to the skin.
And the angel of YHWH appeared unto him in a flame of fire out of the midst of a bush [ seneh ]: and he looked, and, behold, the seneh burned with fire, and the seneh was not consumed. And all the people are seeing the voices , and the flames, and the sound of the trumpet. Given the congruence of imagery at the burning bush and the mountain, the similarity in the Hebrew words is interesting. SYNY has the quintessential letter of masculine potential inserted into it twice. YY is also a divine name in itself.
Several scholars interpret the flaming imagery as indicative of the DMT state. Whoever for 40 days eats 1 mesghal 4. Like Shannon, psychopharmacologist Rick Strassman also sees psychedelic imagery in the flames that do not burn, but he proposes that the prophetic state is mediated by DMT produced naturally by the body.
Comparing accounts of prophetic experiences in The Hebrew Bible with lab-notes taken from thousands of DMT sessions he facilitated, Strassman found many similarities in psychological, physical and emotional experiences described, particularly in the way that the entities interact with each other and the individual encountering them. This was a common method of imbibing smoke before pipes were introduced; Scythians did it in their tents, Chinese sages did it in their cells, and the Oracle at Delphi did it in her cave with frankincense, myrrh, laurel, olibanum and henbane.
He shall take a censer full of burning coals of fire from off the altar before YHWH , and his hands full of sweet incense beaten small, and bring it within the veil: And he shall put the incense upon the fire before YHWH , that the cloud of the incense may cover the mercy seat that is upon the testimony [cxvii]. Through the agency of the cloud I will appear upon the Ark-cover. The recipe in The Talmud lists 16 ingredients used to prepare the incense.
These include the opioid receptor agonist saffron, the sedative agarwood, and cassia and cinnamon with their psychoactive allylbenzenes.
The Jordan Amber of the k toreth ha-samim may have an extraordinary provenance. Indigestible squid lips are occasionally vomited up by whales covered in solidified bile, and drift across the sea until making landfall. This stuff smells far better than it sounds, and is a prized aphrodisiac, but not known to be psychoactive — but what a trip! When the thick veil was drawn back, smoke would come pouring out of the chamber to rise up from the tabernacle door.